Composer Heather Christian doesn鈥檛 like to be boxed in by rules. Sure, she鈥檚 written musicals (including the Broadway-aimed A Wrinkle in Time). But lately, she鈥檚 been taking things in a more classical direction. Her previous show, the sold-out hit Oratorio for Living Things, had a choir of 18 singing straight through for 90 minutes about time and humanity鈥檚 relation to the universe. Her newest show, Terce: A Practical Breviary, has a choir of 38 singing about historical and modern womanhood. Both shows don鈥檛 have plot or characters.
So are they musicals? Classical song cycles? Both? Christian wants to expand these definitions.
鈥淚 think musical theatre is capable of doing so much more than what I see it do,鈥� says Christian over Zoom from her home in Beacon, New York. 鈥淚 don't see much innovation, in terms of structure and how the medium is used. I see a lot of innovation with narrative. And I see a lot of innovation in the kinds of stories that are being told. But I'm not seeing a whole lot of innovation in terms of how music is used, how the voice is used, how, structurally, we're asking people to pay attention for a couple of hours.鈥�
Though her work is sometimes classical in form, they鈥檙e not traditional in sound. Christian tends to combine gospel, jazz, soul, and funk鈥攕he was born in New Orleans and grew up in Natchez, Mississippi. And though it鈥檚 not traditional musical theatre, Christian鈥檚 work has been bringing in musical devotees鈥�Oratorio for Living Things was produced Off-Broadway at Ars Nova and won several Obie and Lucille Lortel Awards. The 鈥� theatre critic Jesse Green wrote this of Terce, 鈥淲hen visiting the church of Heather Christian: I鈥檓 not sure what faith she鈥檚 selling, but I鈥檓 a sucker for the way it sounds.鈥�
Though she doesn't box herself in with rules, Christian does consider herself 鈥渁 form nerd鈥� for music as a whole. 鈥淎ny form that I find that hasn't been used to death, I latch my little talons into and want to try my hand at.鈥�
Her newest show, Terce, is this form nerd's latest foray. It's a reimagining of an 11th century breviary mass (traditionally sung by nuns and monks in an abbey). There were usually eight masses in a day. Terce is inspired by the 9 AM mass, which was usually dedicated to the holy spirit. In Christian鈥檚 version, Terce is dedicated to the divine feminine. The show was extended to February 4, and it鈥檚 currently running in Brooklyn at The Space at Irondale (there鈥檚 also performances at 9 AM for early risers). The HERE Arts Center is also a producer on Terce, and it鈥檚 being presented as part of the .
This is all part of a longtime passion project for Christian, to take aspects of organized religion and reinterpret them for a more secular context. 鈥淚 am trying to find a way to understand mysticism and spirituality as a modern person who feels like there is a void where spirituality should live in me,鈥� says Christian. 鈥淚 want to believe something. I want to trust that there is some sort of reason that we're here.鈥�

Christian was a cantor in her local church in Natchez, and she also worked as a musician with the Catholic Church until the age of 26. She admits that if she wasn鈥檛 so disillusioned by the church, she would probably be a nun. But she does appreciate the idea of the Holy Spirit and its humanist overtones, explaining: 鈥淲e each have this God piece in us. We each have this creative, generative [being] who can make life inside themselves, who has a gas tank and can give other people part of that gas tank to help them.鈥� And in her research, Christian discovered that in Hebrew and Greek, the Holy Spirit uses female pronouns.
In Terce, the show is performed in the round, with the band at the center (Christian performs in the show, playing the piano and singing with the choir). Around, there is domestic paraphernalia: a chandelier made of silverware, an egg beater on a wire, potted plants, at one point a performer vacuums while another one sings. And the show is through-sung, with a choir of 38 singing about the different facets of motherhood: our collective Earth mother, our blood mothers, and the mother in all of us (who is a nurturer, no matter our genders).
The text is inspired by traditional Latin masses, the writings of female mystics (Julian of Norwich, Hildegard of Bingen, Robin Wall Kimmerer), and Christian鈥檚 own imagination. It both invokes the divine (鈥渢he Holy Spirit is the creative life force, is the mother, is an undeniably female creator鈥�) and the mundane (鈥淵our mother will both nurture you and kick you out the house if you continue to leave such a mess inside it鈥�). It speaks of the unrealistic expectations placed on women (鈥渂e the wife and be the virgin and the barren one鈥�) but also the joys (鈥渁 dream you materialize in front of you, up out of you鈥�).
Christian is determined to break audiences out of our modern-day stupor, and provide the kind of reverie and insight that can only come from deep contemplation. Christian, who tends to speak using evocative imagery, explains that 鈥渕y job [is] to hang a lantern on the things that we could be paying more attention to in ourselves. To live more contemplative lives, more conscious lives. I do feel that our society, in particular, is reliant on distraction and substances to take us out of their consciousness."
At the very least, the sonic power of Christian鈥檚 music, and the 38 women singing it, is overwhelming. It feels like being enveloped in a cocoon (or ovum) of sound. And it also feels close to what religious ecstasy probably felt like to a Middle Aged saint.

Terce is part of a series that Christian is doing that focuses on each of the eight breviary masses (she released a previous one called, which was released in podcast form by Off-Broadway鈥檚 Playwrights Horizons). And every mass is a meditation on a central question. In Terce鈥檚 case, it is 鈥淲hen will we be loud enough to be heard?鈥�
Or as Christian explains it: 鈥淎ligning ourselves with the Divine Feminine can only get you so far, in a civilization that is inherently patriarchal and is very focused on ambition...Productivity takes precedence over compassion.鈥�
Christian admits she is not immune to this; she's very productive. While performing in Terce, she is also in the midst of writing the Wrinkle in Time musical with playwright Lauren Yee (based on the Madeleine L鈥橢ngle novel). The first act had a reading last year at New York Stage and Film, with a cast that included Tony winner Katrina Lenk. Charlotte Jones Voiklis, L鈥橢ngle鈥檚 granddaughter, approached Christian about the project.
The Broadway-aimed project is more commercial than something like Terce. But 鈥淚'm being very weird still. It's still a choir of like 28 people, and it's still bananas!鈥� says Christian, chuckling. In her version, the planets will literally sing.
In the midst of all this work, Christian is using Terce to remind herself, and the audience, the importance of rest (she listens to meditation podcasts on her commute from Brooklyn to Beacon). 鈥淲e have to give ourselves the grace to recover from the immense task of just living here, inside a society, before we can go out and enact great change,鈥� she says, solemn and contemplative. 鈥淓nacting great changes, I don't think is my job. But enacting personal change, tiny little personal gear shifts on a micro level with each individual that shows up each night, I feel like that is my job.鈥�
And with Christian underscoring it, what beautiful music to create little revolutions to.